Manitoba's Sayisi Dene: Forced relocation, racism, survival

A photo of cariboucarcasseslying on the side of Little Duck Lake began a domino effect of disastrous decisions that would nearly wipe out Manitoba'sSayisiDene.

The photo led to a devastating government-forced relocation in 1956 thatcauseddespair anddeath cutting the First Nation's population nearly in half.

A decade later, the blame continued to fall on the northern Manitoba Indigenouscommunity.

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"Poor trapping and a particularly wasteful slaughter of caribou in the area are also given as reasons for the relocation," the Winnipeg Free Press wrote in November 1966.

The federal government today will formally acknowledge its role in relocating the First Nation 60 years ago and offer $33 million in compensation.

The message will be too late for many of the community members who were taken from their happy homes and placed into a situation of agony, poverty and hopelessness. By 1973, 117 of the more than 250 members who were originally moved had already died.

Nomadic caribou-hunting existence

Before the relocation, theSayisiDenelived a nomadic caribou-hunting existence stretching from northern Manitoba into the southern part of the Northwest Territories.

In the 18th century, when the Hudson's Bay Company established Prince of Wales Fort across the river from what's now Churchill, Man., the Sayisi Dene started trading as trappers.

At the time, the company didn't interfere much with the Dene's traditional life, as documented ina1977 Globe and Mail article, where reporter Fred Bruemmerwrote:"In an odd way their relationship of mutual dependence and, by and large, mutual respect, survived for more than 200 years, as if capsulated in time and space."

The government decided in 1927 that Prince of Wales Fort, also known as Fort Churchill, would be the terminus of the Hudson Bay Railway. A year later, 5,000 workers were constructing the railway and terminalin a community where theDenedid their trades.

The Hudson Bay Company wanted to maintain its "trading hegemony" over theSayisiDeneso they built a post at Caribou Lake, 112 kilometres northwest of Churchill, the Globe and Mail reported.

That post wasn't up to par,so the company built another post at Little Duck Lake, 95 kilometres inland.

TheSayisiDenespent their winters scattered across the region living in traditional trapping ground some in tents,and others insmall log cabins. Fish were abundant, trapping was plentiful and they lived on a caribou migration route.

They would head to the post at Little Duck Lake in the summers and sell their furs.Life was pleasant and simple but it wouldn't last.

In the1950s,fur prices crashed and the Hudson's Bay Company closed its fort at Little Duck Lake.

Government takes action

Although the fort closure impacted the community, the caribou still roamed and the fish still swam, so the Denecould survive.

"Most of the men had canoes. Many people had motors. We did not need Indian Affairs then. Everyone worked. Not one family received welfare. We all had plenty to eat," John Duck wrotein the Globe and Mail in 1977.

The government, which had recently been called out by theUnited Nations for allowing Indigenous people to go hungry, wasapparently more concerned.

There were rumours that caribou were being over-hunted. Whenthe photo of the cariboucarcassesat Little Duck Lakewhich would be used for food all winterstarted to spread, the province decided there was a caribou shortage and theSayisiDenewere to blame.

Later studies would show that there wasn't a shortage, but by that time the wheels were in motion.

In 1956, the federal government relocated more than 250 members of theSayisiDenefar away from the caribou, their homes and their trapping supplies.

'Plane ride to hell'

On Aug. 17, 1956, the sounds of propellers were heard in the sky over Little Duck Lake.

The government plane landed, herded the community members onboard and then flew them to the barren tundra outside Churchill.

JohnThorassie of theSayisiDenetold CBC Newsthat later he would learn it was the "plane ride to hell."

The relocation was done without "adequate understanding, assent or preparation,"according to a 1973 report by Indian and Northern Affairs, now called Aboriginal Affairs and Northern Development Canada, cited in the Globe.

The plane was filled with people, but the essentials to the livelihood of a trapper boats, traps, sleds and dogs were left behind.

"A move of this nature and magnitude involving the whole bandwas outside the experience and conceptual grasp of the people," the report said. "Some had a vague idea that the government was assuming absolute responsibility for their lives."

At first the community members lived in shacks and tents but were then moved into a government-built homes in an area called Camp 10. Before being forcibly relocated, theSayisiDenemade a point of keeping their shelters away from their cemetery because it was a cultural taboo,but Camp 10 was on barrentundra squeezed between the Arctic Ocean and the Churchill cemetery.

"It is difficult to conceive of a site more exposed to the elements and completely devoid of any natural advantages," read a 1967 report cited in the Globe.

Camp 10 was supposed to be temporary, but it would take a decade for theSayisi Dene to be moved again. Afterward,the structures left at Camp 10 were burned to the ground.

Culture shock for Churchill and theSayisiDene

It wasn't just a lack of adequate housing theSayisiDenehad been taken from an isolated, happy existence and dropped in what was a bustling, urban-style setting in Churchill.

The majority of theDenedidn't speak English and although they had a vast knowledge of the bush and hunting, they didn't have the same skill set required for town living.

PhilDickmanwas a case worker in 1970 who wassent to Churchill to help theDeneyouth and told the Globe and Mail they hadlost "within a decade, most of their old way of life."

It didn't help that some of the citizens of Churchill had stereotyped ideas of Indigenous people and didn't hold back on letting it be known.

A pastime of some white motorists was "running Indian walkers off the road, or throwing beer bottles at them while going by at 60 miles per hour," Dr. Peter De. Elias, curator of anthropology at the Manitoba Museum of Man and Nature, told the Globe. Elias, who lived in Churchill in 1970 and 1971,said the "game" was called "Indian Zapping."

As time wore on,poverty andracism left theSayisiDenedestitute and desperate.

Alcohol became a major issue. Crime between theDeneand againstthem often wentunnoticed, unreported and unsolved.

The federal government had a new solution:DeneVillage.

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DeneVillage

In 1966, the federal government announcedtheSayisiDenewould be moved again, this time to a new housing area 6.5 kilometres south of the main town site.

"Twenty new $5,000 homes will be built on the site this year," the Winnipeg Free Press wrote in November 1966. "Another 40 of the two, three and four-bedroom dwellings will be completed during 1967 and 1968."

By 1970, it was clear that once again the quick solution had been chosen over the one best for theSayisiDene.

The Ottawa-designed homeswere not set up to deal with the climate.

"This isn't good land to build houses on. They're falling apart from the frost and the ceiling tiles are coming out," Chief Simon Duck told theFree Press in June 1970.

"The houses stand high in the air, both entrances fully exposed to wind and snow,"Dickmanadded."The outside doors are of thin veneer and have a hollow core. These doors provide little insulation against cold."

With very little wood around, sometimes the people would tear parts of the house off to burn for heat, which led the white community to believe they weren't respecting the property.

Dickmantold the paper that hehad "never seen people as lonely and isolated as these."

Going home

By 1969, the talk of leavingDeneVillage and the forced-relocation became action and some members left by foot to find better land.

By 1971, 16 people were living at North Knife Lake and 34 at South Knife, according to the Globe. Forest fires and a lack of caribou kept the people searching and,by 1973, the group relocated toTadouleLake, in north central Manitoba, about 250 kilometres west of Churchill.

Many remain there today.

From the CBC archives: Sayisi Dene in Tadoule Lake (1978)

8 years ago

Duration 5:18

The Sayisi Dene were uprooted from their traditional caribou hunting grounds in northern Manitoba and forcibly relocated, under the pretext of conserving caribou herds. This 1978 archival CBC story looks at their lives in Tadoule Lake, Man., where they eventually ended up.

When the Globe'sBruemmerwent toTadouleLake in 1977, he described 58 log cabins built over an area of more than 1.5 kilometresand a community that welcomed him in for weeks.

DeneVillage, he described as an "expensive, dilapidated ghost town."

In 2010, the province of Manitoba formally apologized for its role in the original relocation.

Today, Indigenous and Northern Affairs Minister Carolyn Bennett will oversee an apology ceremony inTadouleLake, and later atDeneVillage.

The band will also receive more than $33 million in compensation. Most of it will be put in trust for community development. About $5 million will go toward individual survivors, ranging from $15,000 to $20,000 a person, depending upon the time they spent there.