'It's my identity': Forgotten language comes back over bannock and tea

Theodore Fontainelost his language in his first year of residential school, but 70 years later, he's relearning it.

"I never thought that this day would come," said Fontaine.

Fontaine, who lived atFort Alexander residential school for a decade starting when he was seven years old in 1948, is among a group of people who visitthe Manitoba Indigenous Cultural Education Centre for lunchevery Friday to practise speaking Ojibway.

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From noon to 1:30 p.m., the room fills with people laughing and telling stories, some in Ojibway and some in English, over bannock, soup and tea. They speak as much Ojibway as they can, which is the whole point of the gathering known as the Ojibwe Language Table.

It's not a class and it's open to everyone,regardless of how fluent they are.

"What we focus on is just having a place to practise, so it's not really a class, but you're welcome to come here. You're welcome to learn the language, you're welcome to listen to the language," said Dawnis Kennedy, the community connection worker at the Manitoba Indigenous Cultural Education Centre, who's also learning to speak her traditional language.

There's no sign-up to join the language table; people can comewhenever they feel they need to practice.

"We just want to make a space where it's safe for people to come and to listen, to learn, to share, and it doesn't matter what level of language you have," said Kennedy.

The group uses different activities help them practice. Games like Simon Says, played in Ojibway,and setting a time forspeaking only in Ojibway helps them with both speaking and listening to the words.

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They try to practice the language with every activity, including eating lunch.

"Usually we'll just eat everybody's hungry. We have stew and we have bannock," said Kennedy. "We'lltry to use a little bit of the language that we know around the food.

"Wiisinidaameans let's eat."

While serving stew, Kennedy, who tries to practise her language at every opportunity,asks if the group knows the Ojibwaywords for some of the ingredients.

"We've had a lot of people who say, 'Oh, I don't speak, I just understand,' but the more they come, actually, the more they speak," she said.

"We start talking and my mind wakes up,"- said Sanderson

"Coming here is like coming back home, honestly, because I have the laughter and that's the way of our people. We laugh out loud," said Nelson Sanderson, who visitsthe Ojibwe Language Table as often as he can.

Sanderson grew up speaking Ojibwaybut has lost it. Hehopes to become fluent again one day.

"We start talking and my mind wakes up," he said.

He looks forward to the day he can sit and chat with good friends using only Ojibway.

Atresidential school, Fontainegrew to believetheOjibway languagewould and shoulddie.

"Hearing all the time that it was a savage language, it wasn't a real language, so we became ashamed of that," Fontainesaid.

"The sadness about it is we became ashamed of being Indian, we became ashamed of having a culture, became ashamed of having a language and that's the worst legacy we've left our kids."

Now hearing the language being spoken, especially by younger generations, Fontaine is more comfortable with his language and his culture.

Relearning the Ojibwayand practicing it with other learners is helping bring back his identity.

"I'm comfortable now to know that this language was never a savage language. It was real and it's my identity," he said.