Eskasoni elder bringing 'two-eyed seeing' into classrooms

This story is part of a series from CBC's Eskasoni Community Bureau, based out of the Sarah Denny Cultural Centre. This series comes from weeks of conversations with community members about what they feel is important to see, hear and read on CBC's platforms.

Albert Marshall has long believed inblending traditional Mi'kmaw knowledge with new ways of thinking.

Sitting at his kitchen table in Eskasoni, N.S., the 83-year-old elder talked about his belief in seeing things from another person's perspective.

"Every action, or every phrase that you utter, your actions [must] be in harmony with nature and in harmony with people you're living with because we're all related," said Marshall.

"We're all dependent on one another. You have to be responsible for your own actions, of your own being, since nature is sacred."

Marshall and his late wife Murdena Marshall developed the guiding principle of two-eyed seeing, oretuaptmumk, as it's known in Mi'kmaw:a blending of strengths of Indigenous knowledge with Western science.

Marshall is now using that framework to help createa Grade 12 environmental studies course that relies heavily on two-eyed seeing.

"With my two eyes I see everything from my Aboriginal lens and this is what governs how I should coexist in this wonderful creation of ours," he said.

"In order to do that, we have to invoke the other lens and constantly seek other perspectives to learn, since we are very much immersed in this multinational make-up of this country."

About 25 years ago, the Marshall family discussed how few Indigenous students were enrolled in local universities.

A graduate of Harvard University, MurdenaMarshallapproached Cape Breton elders looking for answers. Shewas told that in order to solve the problem, thereneeded to be a revamp of thesame school system that stripped Canada's Indigenous people of theirculture.

"When the elders began to ponder it, they quickly realized what was missing," said Albert Marshall.

"They did not suggest the education system to increase more Mi'kmaw content, but they specified by saying'integrate our ways of knowing into the institution.'"

Marshall said another Mi'kmaw principle known as netukulimkis used to helpreinforce the actions of two-eyed seeing.

Netukulimk sees all living things as being connected and is meant to createan understanding of how a person should live their life on earth.

Carola Knockwood, executive director of the Mi'kmaw services branch of the Nova Scotia Department of Education and Early Childhood Development, said work is underway to develop theGrade 12 courseusing etuaptmumk and netukulimk as guiding principles as they relate to climate change and environmental education.

Knockwood said a netukulimk consultant was recently hired whose primary responsibility will be co-ordinating the development of the course with community partners and staff.

As part of its curriculum, students will be expected to take part in outdoor activities such as field trips and water sampling.

"Having learning experiences that are land-basedwill be a key component [woven] into the course," said Knockwood.

"It will benefit the students but it will also benefit the way in which we interact with our environment and develop relationships with it."

A pilot program will beginin September 2023, before an official rollout within all public schools in 2024.

Marshall said that humans have an inherent responsibility to protect the earth because of their cognitive abilities, but no matter how much progress is made there's always room for improvement.

"Our overall objective is how can we live and use love and compassion as our guiding principle," Marshall said.

"The word reciprocitycaptures that essence in which we constantly remind ourselves of using our two lens to capture the perspective [we] need now or for the future. Again, responsibilityhasto come from each and every one of us."

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