'A lot of us feel like orphans': LGBTQ Christians find refuge at Halifax faith group - Action News
Home WebMail Saturday, November 23, 2024, 11:41 AM | Calgary | -11.9°C | Regions Advertise Login | Our platform is in maintenance mode. Some URLs may not be available. |
Nova Scotia

'A lot of us feel like orphans': LGBTQ Christians find refuge at Halifax faith group

The Halifax chapter of Generous Space Ministries is a safe space for LGBTQChristians, and allies, who've felt rejected by mainstream churches.

It's very important that people who feel forgotten know they're not,' says facilitator Marie Raynard

Marie Raynard is the facilitator of the Halifax chapter of Generous Space Ministries, a national organization that 'connects LGBTQ+ people with vibrant faith communities.' (Emma Smith/CBC)

Close your eyes and it almost feels like you're sitting in a pew on a Sunday morning.

But there's no pulpit or preacher in this west-end Halifax apartment, just a small group of friends harmonizing to worship songs.

The people who gathered on a recent Monday night are members of the Halifax chapter of Generous Space Ministries, a refuge for LGBTQChristians, "recovering Christians" and allies who've felt rejected by mainstream churches.

For the past three years, the group has met twice a month to sing songs some with revamped lyrics that aremore inclusive share readings and talk about growing up in the Christian world.

Some members still attend traditional churches. But many don't feel welcome there.

"A lot of us feel like orphans from a community of faith," said Marie Raynard, the group's co-facilitator. "I feel like it's very important that people who feel forgotten know they're not, know that they have someone who sees them."

Group of queer Christians find support through song and each other

6 years ago
Duration 3:14
A Halifax chapter of the group Generous Space is creating an alternative place for queer Christians to gather outside of the churches where they may not feel welcome.

Raynard grew up going to a conservative Brethren church where homosexuality wasregularly denounced from the pulpit. There were less overt rebukes, too.

"There was how everybody lived together, and what I saw modelled for me was just one way of living, and that it was the only way, really," said Raynard, who identifies as both queer and Christian.

The group allows her to feel close to the parts of her faith that still bring her joy.

"I spent a good deal of time assuming that God hated me and, therefore, I hated myself and realized that was unhelpful and probably not correct either," she said.

Keanan Byggdin said theyears he felttrapped between two identities left their mark.

'Queer people have always been in the church, theyve always been a part of Christianity and I think its important to recognize that,' said Keanan Byggdin. (Emma Smith/CBC)

"There's a lot of shame," he said. "There's a lot of sadness. Depression is something that I have struggled a lot with."

He remembers years ago learning from a friend that someone from the congregation had come out as gay, butvowed to remain celibate.

"I remember arguing with her intensely about how it wasn't OK for him to have even said that he was gay and here I am, this little queer kid, just basically parroting back the views that I had heard," said Byggdin.

For Marissa Wiebe,Generous Space has become a support system of sorts for hertowork through her anger atmainstream churches.

She grew up in a Mennonite area of Manitoba, and attendeda mix of Baptist, Protestant and Evangelical churches.These days, she calls herself a "recovering Christian."

"Most people have come from a similar western Christian tradition, so it's nice to relate to people and have conversations about, you know, as children what were you exposed to in the Christian world and it's nice to know that I'm not alone in that," she said.

Singing in a group is something that a lot of people miss if they don't go to church anymore, said Raynard. (Emma Smith/CBC)

Generous Space Ministries was founded in 1985as a very different organization. Back then, it was actively anti-gay.

Over time, the organizationshed its old nameand ties,and began trying to create a space safe forLGBTQ believers and their families.

Now, that's its entire purpose. The Generous Space websitesays it's a place for people "craving spaces where they could unapologetically be both Christian and LGBTQ+."

There are chapters across the country, including a growing number in Atlantic Canada.

Churches confronttheir pasts

Confronting a history of intoleranceis something that many mainstream churches have had to do.

While today more and more Halifax congregations call themselvesaffirming, and march in the Pride parade, distrust still exists,said Hubert Den Draak, minister at St. John's United Church.

"I would first apologize to them because real hurt has been done for the wrong reasons," he said.

In 2007, St. John's became one of thefirst affirming congregations in the city, and Den Draak said nearly 40per cent of the congregation now identifies as LGBTQ.

Hubert Den Draak is the minister at St. John's United. (Emma Smith/CBC)

Betsy Hogan, minister at St. Matthew's United Church on Barrington Street, said a church has to do more than say it's accepting of everyone.

"To be affirming is to be intentional, to be explicit, to be public about recognizing the full humanity and the full inclusion of people who are lesbian, gay, bisexual, two-spirited, inquiring," she said.

But she knows building back trust with LGBTQ believers who've been burned by Christianityis not easy.

"Real healing does take time, and shifting what is, after all, thousands of years of destructive theology does take time," Hogan said.

Family and traditionare so mucha part of faiththat identifying as both queer and Christian can sometimes feel like walking atightrope, said Raynard.

Shifting ...thousands of years of destructive theology does take time.- Betsy Hogan, Minister at St. Matthew's United Church

"Some people probably in the queer community would say, 'Oh, you can't be Christian if you're queer.' Or 'Why would you do that to yourself?'" she said.

But Raynardtried leaving Christianity behind for good, and couldn't.

"I think parts of my Christian background that remain with me are still harmful to me, but there's also this idea of loving God and loving your neighbour at least as much as you do yourself, and I don't think I've found anything truer than that," she said.

MORE TOP STORIES: