Reconciliation hockey: Maple Creek, Nekaneet First Nation share special bond

When Connie Phillipsmoved to Maple Creek with her husband Geoff, the two artists were amazed to see the way residents of the community interacted with their neighbours in Nekaneet First Nation.

"I grew up with all the negativity and the name-calling," she said, explaining she hadseen division and racism while living in communities in Saskatchewan and Alberta.

"And so when I moved here, it was amazing to me," she said."I was actually shocked when I heard about that hockey game. I was like, 'You actually call them Indians?'"

She was referring to the famous Battle of the Little Big Puck, an annual hockey game thatpits cowboys against Indians.

"Over the years, I've learned about how unique this town is with the First Nations people here."

Caroline Mosquito, a 54-year-old Nekaneet First Nations band member, describesthe hockey game as a cherished tradition in the communitythat stretches back nearly four decades.

"It's very, oh my God, exciting," Mosquito said, recalling how those on the Indians team dance and drumbefore getting dressed in traditional outfits for the third period of hockey.

And the Cowboys?

"They don't do nothing," she laughs again. "I don't know why they don't rodeo."

Phillips and her husband had received support through the Saskatchewan Arts Board for a project exploring identity. As part of that Living Heritage project, one of the aspects they studied was the unique relationship between the residents of NekaneetFirst Nation and Maple Creek.

Classrooms were invited to come and learn from people such as Mosquito, who showed the children how to make bannock, while others taught the students how to make teepeesor how to bead.

"We want them to learn we're friends, we're family,"Mosquito said.

She was tickled that when she taught the children to use the word"kookum" to refer to a grandmother, they quickly added it to their vocabulary, telling her, "See you later,Kookum!"

The project not only taught the students about how the two communitieswere linked, but how history has been shaped and how it continues to be shaped, Phillips says.

"I was trying to show these kids, this is history in the making right now. We're talking about history from a hundred years ago but today is history," Phillips said.

History part of unique relationship

Those who live in the area point say that's why the people of Nekaneet and Maple Creek have come to share a bond.

Nekaneet didn't have official reserve status until 1913, and did not receive any federal funding for a long time, says Joe Daniels, who lives on the reserve.

"The way we survived, we worked for the ranchers," he said. "Over time, you develop a relationship with people. All our history is intermingled."

To be able to fully understandanother culture, you have to fully immerse yourself in it.- Joe Daniels, Nekaneet First Nations resident

Daniels says the ranchers had an openness to learning from their First Nations neighbours, with both peoples sharing their knowledge and traditions with one another.

"To be able to fully understand another culture, you have to fully immerse yourself in it," he said.

Now, Mosquito says, whether it's staging the Battle of Little Big Puck or helping the Living Heritage art project, or powwows and feasts open to everyone in both communities, that history continues: "We work as a team. We're all one."

Is it possible for other small towns and First Nations to learn from Maple Creek and Nekaneet, even without having the same kind of history?

Daniels, Phillips and Mosquito all hopethis is possible, that communities can learn to listen and learn from each other's cultures.

"We would wish more would be like us hereand get along," Mosquito said.