Traditional medicine use declining in First Nations across Quebec, survey finds

Fran Montour didn't grow up with her Kanien'keh:ka culture, but at 60 year old, she's making an effort to learn more about traditional medicine in her community.

"It's only recently now that I'm starting to be involved in what I'm learning. I feel kind of embarrassed because I'm like 60 and I really don't know a lot about it. So, it's never too late," said Montour, a recently retired elementary school teacher from Kahnawake, Que., just outside Montreal.

"It's kind of stigmatising because you think 'I'm Kanien'keh:ka, I should know this.' "

On Monday,Montourwas one of a handful of community members fromKahnawaketo participate in a medicine walk organized byKateriMemorial HospitalCenter(KMHC) to learn moreabout traditional plants that could be growing in their own backyards.

"I knew about tobacco, I knew about sage, knew about cedar, strawberries and that kind of stuff but I knew that had to be more. I had like a lot of notes on different medicines but never actually saw them," said Montour.

"If we had more of these things going on you know people would know more about it. It's such an important part of our culture."

Difficulties with access to knowledge around traditional medicine

According toresults from a recent surveyconducted by the First Nations of Quebec and Labrador Health and Social Services Commission, Montour isn't the only one having troublefinding out moreabouttraditional medicines.

The survey reported that the proportion of people living in First Nations communities who used traditional medicine has decreased from 38 per cent in 2002 to 25 per cent in 2015. Yet two-thirds of adults reported being interested in traditional medicine and one-third of those adults stated they had difficulty accessing it.

Among those who are familiar with traditional medicine, the survey found76 per cent said they use medicinal plants, 42 per cent used purification by smoke, 35 per cent sweat lodges and 29 per cent healing circles.

People said their main difficulties were that they didn't know who to contact to find traditional medicines, they didn't know enough about it andit'snot available through publichealth systems.

Marjolaine Sioui, director of the commission, saidthe decrease is dueto a number of factors, including the loss of elders, youth leaving their communitiesand, in some cases,lack of access to traditional territories.

"All of those combined has an impact ...in transferring that knowledge, ceremonies and traditional medicine," said Sioui.

"What we see for the traditional medicine, it's something that is transferred orally within communities in general and traditionally. And a lot of our elders are leaving us for the spirit world."

Balancing traditional and western approaches

Despite the declining numbers in the survey, Candida Rice, traditional medicine coordinator at the KMHC, feels her community is thrivingwhen it comes to the resurgence of traditional medicine.

"If you develop that trusting relationship they share people and they're not afraid to share. We've also raised the standard of saying our medicines are going to be here," said Rice.

"It has a place side by side with Western medicine, we brought it out in the open more, and we encourage people and that's part of the dialogue."

Rice, and her husband Calvin Jacobs, organize the medicine walks every summer as a part of the hospital's traditional medicine pilot program. They recently hosted the second walk of the summer to identify over a dozen plants from cedar to elecampaneandexplainedhow they can be used to treat various ailments in the form ofsalves,teas ordecoctions a concentrated liquid made by boiling plants.

"We know people do need Western medicine. So basically I'm that bridge that I help look at thatand try to share information with the doctors here so that they have an understanding instead of a fear of the unknown and respect because people are doing it anyway," said Rice.

She gave the example of burdock, a common root that is traditionally used by Kanien'keh:ka as a blood cleanser. However, it has properties that also lower blood sugar and can be problematic for someone who is diabetic.

Need for more access for urban Indigenous population

Al Harrington, a powwow dancer and founder of the Red Urban Project, would like to see similarinitiatives in Montreal, whether it's medicine walks on Mont Royal or a dedicated space to plant and cultivate medicines.

"It would actually help a lot of our younger generation to understand," said Harrington.

"A lot of people do want to do smudging, ceremony practices, at their own house. But when it comes to trying to find it, it's very hard here to findthose medicines in Montreal and surroundingarea."

He said purchasing common medicinal plants like sweet grass, tobacco and sage are often overpriced and can costbetween $30-$50 a piece in the city. Lesser known plants like sweet flag, calledwe'keinOjibweandohnenn:roninKanien'kha, are even more difficult to find.

"I'm very blessed to have all of a lot of powwow dancers that I come across quite a bit. You know the powwow trail is a good way of accessing or acquiring ceremony, but again you know not everybody's into that either," said Harrington.